2016 ACISTE Annual Conference
2016 Speakers and Presenters
Pre-Conference Workshop
Life Coaching Certification Training with Rosie Kuhn, PhD
October 18-20, 2016
This two and a half day coach training intensive is dedicated to supporting and empowering experiencers to explore and investigate who they are with their STE and beyond their STE. Oriented toward developing and enhancing coaching skills and tools, and expanding the bandwidth of awareness, in order to support individuals on the edge of their human and their spiritual transcendent process, mental health professionals, spiritual guides and others can utilize these specific skills and tools within their preferred professional and lay practices. Those attending will strengthen their capacity to work outside a fear-based paradigm, resourcing a universal source more effortlessly, and empower experiencers to integrate and appreciate the lived experience of their spiritual journey called life.Presenter Bio
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Keynote Presentation: David Lukoff, PhD
Spiritual Competence and Spiritual Crises
Abstract
New research has been appearing on Spiritual Competency in mainstream peer reviewed journals. This work recognizes spirituality as a resource for wellness and recovery and the value of spiritually oriented interventions such as mindfulness practices, along with recognition of the importance of distinguishing psychopathology from potentially spiritually transformative experiences. Embedding the recognition of STEs within a broader context of cultural sensitivity and spiritual competency has the potential to expand awareness of the need to provide more spiritually-inclusive care across the spectrum to clients. How can therapists be prepared to develop a more compassionate and skillful place within themselves to provide spiritually competent care?Presenter Bio
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Main Session: Janet Elizabeth Colli, PhD
Am I Crazy or Spiritually Transforming? Beyond the Differentiation of Psychiatric and Spiritual Experiences
Abstract
Spiritually transformative experiences (STEs) may sometimes present with the symptomatology of psychiatric disorders. What if transformational crisis happens within the context of a psychiatric hospitalization? Is there a coherent approach that finds no absolute delineation between spiritual emergence and what we sometimes diagnose as a psychiatric disorder? This presentation offers preliminary answers through case material, and a model for helping those who present with such experiences. A historical perspective begins with the presumed differentiation between authentic spiritual experience and psychiatric illness. A more functional approach takes into account the experiencer’s perspective, their communication and meta-communication skills, as well as their epigenetics. For if STEs are a biologically-based portal to transformation of the personality, we cannot neglect the role of human physiology. As the physiological underpinnings of psychological processes are more readily understood, our perspective — on expanded states of consciousness and psychiatric disorders — is transforming. An approach to spiritual emergence will be introduced that includes: 1) Psycho-spiritual support; 2) Physiological support; and 3) Community support. Just as it takes a village to raise a child, it may take a team approach to facilitate STEs.Presenter Bio
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Main Session: Bruce Davis, PhD
The Challenge of Depression After A Spiritual Awakening
Abstract
How does one live a full and meaningful life after experiencing a spiritual awakening? In modern culture and life we are challenged to integrate how human we are and how divine we are. Our failure to accept and cherish our very human and divine self can lead to depression Awakening experiences can leave us vulnerable and overly heart full in our very mental and judgmental world. Bruce will share the cornerstones of a life opened to a vastness of spiritual intimacy while living in the world of seemingly endless separateness and competition. Instead of being overwhelmed or constantly trying to manage life, our spiritual awakening can be embraced and expanded, providing a path of simple joy and much purpose and meaning. Bruce shares many valuable tools to lessen our mental weights while opening the gifts of our spiritual heart.Presenter Bio
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Main Session: Stafford Betty, PhD
The Growing Evidence for “Demonic Possession”: What Should Psychiatry’s Response Be?
Abstract
A new breed of therapist is healing the mentally ill not with talk and drug therapy, but by releasing troublesome or malevolent spirits—most of them human in a former physical life--who have attached themselves to their victims. I am not talking about religious healers like the Christian “deliverance minister” Francis McNutt, but secular healers, a few of them licensed psychiatrists or psychologists, who have discovered, often by accident, that this new therapy works better than what they learned in medical or graduate school. They tell us that too often drug therapy only masks symptoms, and talk therapy reaches only as deep as the patient’s conscious mind. But “spirit release” usually heals, often permanently. Not only does it heal the client; it heals the attached (or “possessing”) spirit. Clinicians, therapists, counselors, and other helping professionals need to jump into the 21st century and add the tools needed to fight all kinds of mental illness. The materialist dogmas that deny the existence of troubled earthbound spirits (deceased human beings) need to be challenged, and psychiatry in particular needs to stop medicating supposedly sick brains while misdiagnosing the real problem.Presenter Bio
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Persons I Especially Admire:
- Gandhi
- Mother Teresa
- Seneca
- Oliver Lodge
- George Eliot
- Tolstoy
- Huston Smith
- John Hick
- William James
- Mozart
- Emerson
- Wordsworth
- Dostoevsky
- Rāmānuja
- Schübert
- John Henry Newman
Main Academic Interests:
- Philosophy of religion
- Asian religion and philosophy
- Paranormal studies
- Spirituality and mysticism
- Religion and philosophy in fiction
- Mind-body problem
- Religion and science
Main Session: Janice Holden, EdD
Conceptualization and Treatment Planning for Clients With Potentially Spiritually Transformative Experiences: An Integral Approach
Abstract
In this presentation, Jan will introduce some key concepts of Ken Wilber’s Integral Theory. Using a case example, she will illustrate how she uses Integral theory to conceptualize and plan treatment with clients who present for counseling with potentially spiritually transformative experiences. She will end with an ordered list of resources for audience members seeking to develop their understanding of Integral Theory and its application to counseling and psychotherapy.Presenter Bio
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2016 STE Experiencer Panel
This year our experiencer panel will include:
- Elizabeth Bramlett, sharing about Integration
- Sandy Briggs, sharing the after-effects of her NDE
- Marilyn Schmidt, sharing the phases of her experience and reentry into the physical realm
Main Session: Ron Jones, MA PhD
Spiritual Identity Emerging Through Dreams in the Clients of a Spiritual Counselor
Abstract
People having a spiritually transforming experience perceive mental health professionals as the least helpful group of helpers to them. We counselors and therapists need to respond to this and learn more about how we can be helpful to them. The presenter will present cases from his work as a Spiritual Counselor that demonstrate the ongoing process of change of identity resulting from spiritually transforming experiences (STEs). Experiencing some aspect of the divine through an STE can really shake up our world-view and identity. The STE can lead us to feel weird or even crazy or alternatively can inflate us with a feeling of specialness, either of which can lead us in destructive directions. On the other hand, our self-image can be improved if we can learn to feel worthy of experiencing divine love. Clients’ work is presented as they went through stages of questioning their STEs, then beginning to trust them, then beginning to incorporate the expanded meaning of them for their lives, and in some cases even allowing themselves to identify with those higher states of the light of consciousness as they did in the STE. Dreams are presented that demonstrate the changes in their identity as they integrated their experiences.Presenter Bio
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Main Session: Bonnie Greenwell, PhD, LPC
Identifying and Supporting Spiritual Transformation
Abstract
Both spiritual and medical communities need a new paradigm for understanding and supporting STEs and the awakenings of energy and consciousness that accompany them. My presentation, based on doctoral research, followed by 30 years of consultations with over 2000 people in a spiritually emergent process, will focus on four areas: 1. Seven Categories of phenomena that typically arise during and after an initial spiritual awakening, 2. Historical evidence for identifying the phenomena of energy arising and consciousness shifting into new perspectives as either within a normative range for spiritual seekers or as spontaneous transformative events, 3. The most common emotional and physical challenges that arise within this process, and 4. Seven essential steps that support a spiritually transformative experience.Presenter Bio
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Main Session: Laurie Levin, Psy.D
Experiential Reenactment of the Moonview Model of the Power of Group Interaction
Abstract
Treating the inherent complexity and uniqueness of each individual dealing with his or her singular spiritually transformative experience requires the coming together of a collaborative and group dynamic to provide aggregated wisdom. We will demonstrate the unexpected resources triggered by spontaneous interaction to the congregation of different voices adapting in the moment to new client revelations and other discipline perspectives. Come witness a string of unrehearsed Eureka moments unveiling exquisite correlations and non-obvious solutions!Presenter Bio
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Breakout Session: Marie Grace Brook PhD(c), LCSW, ACMHP, ACSGC
Design of the Integration of Spiritually Transformative Experiences Inventory Survey (ISTEI)
Abstract
This presentation will describe in detail the design of the ISTEI Survey (Integration of Spiritually Transformative Experiences Inventory Survey) presently online and collecting data for the research study currently underway. Until now, clinical recommendations for interventions and self-help practices have been purported by individual clinicians who base their knowledge upon client interface within their own private practices. To date, no comprehensive evidenced-based research has been done. The ISTEI is an answer to this need. It comprises my doctoral research and will produce a study to discover which practices, habits, and behaviors assist people in successfully integrating spiritually transformative experiences (STEs). Through creation and distribution of the Integration of Spiritually Transformative Experiences Inventory (ISTEI), I seek to explore validation of accepted wisdom among authorities in the field of clinical recommendations to assist experiencers. To create the survey, several aspects had to be addressed, which take on the challenge of this growing diverse and continually refined field of inquiry: (1) creation of appropriate definition of STE; (2) examination of parameters of integration; (3) additional instruments used for screening level of integration; (4) referencing authorities in the field to create the inventory; (5) organization of the 84-item inventory; and (6) generalized summary of data collection to date.Presenter Bio
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Breakout Session: Brian Sackett
A Taste of a Near-Death Experience
Abstract
How do you talk about experiences that cannot be put into words? This presentation includes attempts to describe the ineffable – a near-death experience as a three year old, a twenty-one year old catapulted out of time/space during a Swami Muktananda and Baba Ram Dass presentation and a shared-death experience. Because these are so difficult to put into words, Brian developed a guided meditation to provide the participants a spiritually transformative experience that includes major elements of a near-death experience. There will be a question and answer section at the end of the meditation to address clinical concerns, including working with spiritual emergence clients.Presenter Bio
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Breakout Session: Katrina Burgos
A Presentation of Research Findings on the Experience of Spiritual Resistance and Considerations for Clinical Application
Abstract
As human service professionals drawn to work with individuals on the path of spiritual emergence, we are entrusted with the responsibility of establishing a standard of care that is respectful of the delicate nature of the Divine process while responsive to the unique human needs that arise in conjunction with the shifts taking place. Given the unique variables and qualities of each person’s process and the broad range of spiritually transformative experiences (STEs) with which our clients present, it is invaluable that we seek to contextualize and validate such experiences while maintaining sufficient space for the individual processes to unfold. Though we often focus on the dramatic transformations that occur when discussing STEs, the processes by which people come through such transformative events may be in nonlinear, even seemingly stunted ways. Based on interviews with 18 participants in my dissertation research, I would like to draw attention to the experience of spiritual resistance and its apparent role in the process of spiritual development. Defined as the result of a convergence of individual and cultural factors that contribute to conscious and unconscious withdrawal from or avoidance of the process of spiritual emergence, findings indicate that spiritual resistance can take various forms. Reported examples of spiritual resistance range from challenges around maintaining a spiritual practice, to busying oneself with distracting activities and relationships, to suppressing one’s own spiritual agency and personal power. The resistance to the process of spiritual emergence, motivated primarily by culture and fear, according to my findings, appears to be part of the process itself. In this talk I will share some moving excerpts from my interviewees to help illustrate the emotionally nuanced personal experiences of spiritual resistance. Through a presentation of the research findings and considerations for clinical applications, I hope to stimulate exploratory dialogue as to how we as helping professionals might ethically serve our clients by bringing to light the protective functions of spiritual resistance, while gently holding space for the clients’ natural process of spiritual emergence.Presenter Bio
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Breakout Session: Ted Esser
The US & International Spiritual Emergence Networks: A History & Some Research Findings towards Better Serving our Clients in Spiritual Crisis
Abstract
The Spiritual Emergence Network (SEN) was founded in 1980 by Christina and Stanislav Grof in response to the lack of understanding and respect for psychospiritual crisis and growth in the mental health profession. SEN has provided many services to mental health professionals and their clients over the years, but its core mission has been to offer those who contact us with information, support and a transpersonal (spiritually-oriented) mental health professional referral service. In 2015, SEN joined the Grof Foundation which has helped to recently launch the International Spiritual Emergence Network. We will discuss research related to what specific spiritual crisis issues callers identified having, and what other research has shown to be among the most effective factors in improving the condition of those in crisis. Much of our time together will be spent in dialogue about how our research and work may inform or be of service to those in attendance.Presenter Bio
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Breakout Session: Ideas for Models of STE Retreats
Panel and Open Discussion, moderated by Ryan Rominger
Panelists
- Bruce & Ruth Davis - Silent Stay Retreat Center, Vacaville, CA
- Bonnie Greenwell - Living with Kundalini at Shanti River Center, Ashland, OR
- Laurie & Gerald Levin - Moonview Sanctuary, Los Angeles, CA
- Marie Grace Brook & Peter Szydlowski - Jasmine Garden Oasis Retreat House, Santa Cruz, CA
- Brack Jeffreys - Center for Spiritual Emergence, Asheville, NC
Breakout Session: Marcie Klevens
The American Shaman’s Journey to Spiritual Emergence Through Contact with Beings From An Unseen World
Abstract
There are many different roads that lead us to spiritual transformation. The road I took was off the beaten path. I will present my own journey of spiritual emergence through lifelong contact with beings that seem to come from non-ordinary reality or the invisible realm that exists around us. I will describe my ontological struggle to grasp what was happening to me, as I was dragged, sometimes screaming, into their realm of the unseen. My story has evolved like a modern shamanic initiation, which facilitated a shift in my consciousness and the way I perceive the world. I have learned how to integrate these two realities to become whole again. It is this journey to wholeness and integration that I believe holds many of the keys to our evolution as a species. My journeys ultimately led me to a spiritual awakening and an opening of consciousness that has given me entry into an unseen world that is teeming with life. Please join me as I discuss my evolution through fear, shock, denial, acceptance and finally integration, which ultimately lead to my spiritual transformation.Presenter Bio
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Breakout Session: Nicole Gruel
Exploring STEs And Their Aftereffects Through Jung’s Typology
Abstract
Does psychological type influence how we integrate and make meaning of life-changing STEs? If so, how? This presentation will share preliminary findings from doctoral research that explored these questions. Twenty experiencers were interviewed about how they integrated and made meaning of life-changing STEs, and data was analysed through the lens of Jung’s typology. The immediate and long-term aftereffects of the STEs reveal both positive and challenging aspects in the biological, psychological, social, and spiritual dimensions. The STEs reported are manifold and include kundalini awakenings, near-death experiences, out-of-body experiences, revelation, divine encounters, paranormal experiences, psychedelic experiences, and spiritual crises. Adding a new dimension to existing research is the use of the Gifts Compass Inventory, a newly developed instrument that measures psychological type preferences and allows for nuanced results in keeping with Jung’s original descriptions of typology. Through examples this presentation will share key findings.Presenter Bio
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Breakout Session: Cynthia Husted, PhD
The Biopsychology of Spiritual Emergence
Abstract
My personal journey of transformation began with a black widow spider bite and the resulting near-death experience from a rare response to its venom. Instead of Western medicine, I turned to Tibetan Medicine and a combination of prayer, focused intention and meditation. The dream world opened with lucid dreaming, and the death world opened with visions of others passing. Dreams, meditation and hypnotherapy brought visions of my microscopic body and imbalances that were later confirmed with functional labs and helped save my life. My dreams presaged events in my life and brought spiritual teachings and my primary focus since has been spiritual. I also became board certified in Functional Medicine to assist my physical self, and it helped with the integration of my emotional and spiritual wellbeing. A spiritually transformative experience is defined as a transcendent experience inexplicable by materialist science, that is associated with characteristic changes in knowledge, behavior and personality. From the perspective of Functional Medicine, mental, emotional and spiritual wellbeing are at the center of a matrix of seven interacting physiological systems, and one cannot separate the material world or physical being from one’s emotions and spiritual self. It is the same for Tibetan Medicine; the whole of biopsychology must be addressed. This presentation shares how addressing the physical body when managing a spiritually transformative experience is key to healing, and often a good first step so that the nervous system can better integrate the experience. Personalized approaches in Functional Tibetan Medicine will be discussed with a focus on the roles of epigenetics and the microbiome on neurotransmitters and hormones as they relate to spiritually transformative experiences.Resources
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