2018 ACISTE Annual Conference
2018 Speakers and Presenters
Keynote Presentation: Yvonne Kason, MD, MEd, CCFP, FCFP
Defining Spiritually Transformative Experiences
Abstract
Dr. Yvonne Kason first coined the phrase “Spiritually Transformative Experiences” (STEs) in 1994—further defining them in her book, Farther Shores (2008)—to describe how NDEs and other mystical and paranormal experiences tend to transform the experiencer, changing them in a more spiritual direction. In this presentation, Dr. Kason will share the stories of her own four near-death experiences, her kundalini awakening, and “calling” mystical experience, which changed the course of her life—prompting her to research a wide range of Spiritually Transformative Experiences, and ultimately to become the first Canadian medical doctor to specialize her practice in the counseling of patients who had diverse STEs. Dr. Kason will outline how she divides STEs into five major categories, each with several sub-types, which will be described in detail in this presentation: mystical experiences, kundalini/spiritual energy awakenings, psychic experiences, near-death experiences and other death-related STEs, and inspired creativity. She will describe the importance of accurate definitions for STEs in order to minimize the mislabeling of STE experiencers, as happens all too frequently today. She will describe how all STEs tend to transform the experiencer, initiating or accelerating a long-term process of spiritual transformation of consciousness. Dr. Kason concludes that STEs, once understood and integrated, can be a powerful catalyst for spiritual growth and personal healing.Presenter Bio
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Main Session: Kelly Yi, PhD
Multi-Dimensional Psychology - A New Psychological Model for Integrating Spiritually Transformative Experiences
Abstract
Multi-Dimensional Psychology is a new psychological model that is based on data and principles from consciousness studies, empirically supported psychological treatments, and contemplative interventions. Developed by Dr. Kelly Yi, he will review some key aspects of the model including the data that supports the metaphysical assumptions of the approach. How to use Multi-Dimensional Psychology to aid individuals in integrating spiritually transformative experiences will be discussed in depth.Presenter Bio
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Main Session: Marie Grace Brook, PhD, LCSW, ACMHP, ACSGC
Recovering Balance After the Big Leap: Overcoming Challenges in Integrating Spiritually Transformative Experiences (STEs)
Abstract
In the aftermath of spiritually transformative experiences (STEs), experiencers (STErs) have sometimes reported prolonged integration processes that were challenging. STE was defined as a discrete experience of an altered state of consciousness that brings about a profound transformation in the spiritual identity and life expression of the experiencer. These include experiences such as near-death experiences (NDEs), kundalini awakenings, religious conversions, and mystical experiences. Clinicians have suggested strategies helpful to STErs in the integration process, but to date those suggestions have not been examined empirically. The purpose of this study was to assess the extent to which STErs themselves endorsed those suggestions. The Integration of Spiritually Transformative Experiences Inventory (ISTEI) was created by the researcher based on seasoned clinicians’ suggestions of 84 practices, habits, and behaviors that can be helpful. Participants were recruited through online STE networks and social media. Out of 431 respondents who began the ISTEI, 245 met criteria for integration as assessed by the 5-Item Mental Health Inventory, and transformation as assessed by the Posttraumatic Growth Inventory-Short Form. Participants rated 80 of the 84 practices, habits, and behaviors as helpful. Twelve practices were rated by all participants as essential (4.0 in a Likert scale of 1-4) including (a) practicing compassion, humility, forgiveness, honesty, and gratitude; (b) practicing self-awareness and exploring the unconscious; and (c) supportive practices such as finding serene environments to allow expansion of awareness to unfold, reading spiritual literature, praying, and sharing with another person. A key finding was that across a variety of STEs, there was consistency regarding the integration practices rated as helpful, and that psychiatric care and medication were usually not found to be helpful, and even contraindicated for persons integrating STEs (p < .001). Correlation tests between helpfulness and frequency of use showed that STErs gravitated intuitively to what was the most useful for them (p < .0001). Both STErs themselves and the healthcare providers who serve them can use these findings to facilitate STErs’ post-STE integration processes.Presenter Bio
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Main Session: Jan Holden, EdD
After-Death Communication and the Biblical Fruits of the Spirit: An Online Survey
Abstract
In after-death communication (ADC), a living individual experiences direct contact with a deceased entity. Although research has shown such experiences to be common and overwhelmingly beneficial, clients in counseling—particularly conservative Christian clients—have expressed reluctance, distress, rejection, and/or avoidance of such experiences, considering them evil or "of the Devil." Although the Bible cites necromancy—conjuring the spirits—to be "not of the Spirit," the same passage goes on to provide a litmus test for determining Holy Spirit as the source of phenomena: whether they yield the fruits of love, joy, peace, patience, kindness, goodness, faithfulness, and self-control. My research team conducted an Internet survey of ADC experiencers. Participants were 164 adults ranging from 21 to 86 years of age, with a mean age of 57.7; 85.4% female, 14.0% male, and 0.06% genderqueer/non-binary; 93.3% White, 0.6% African American/Black, 1.2% Asian, and 4.9% multiracial/other; and 92.7% representing disproportionately every US geographic region, and 7.3% living outside the US. With their only or self-identified most impactful ADC in mind, they indicated the extent to which the ADC changed their sense of each of the fruits, with opportunity to provide narrative explanation of any changes. Results revealed answers skewed strongly in the direction of increasing their sense of the fruits, with only 0.4% of responses indicating any lasting decrease of a fruit. We discuss limitations, including a religiously/spiritually liberal-leaning sample; criteria for concluding whether the results indicate that ADC is "of the Holy Spirit;" suggestions for future research that our results seem strongly to warrant; and implications for counselors working with clients who report ADC and for religious scholars considering the spiritual source of ADC.Presenter Bio
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Main Session: Ted Esser
Abstract
Presenter Bio
Main Session: Edy Nathan, MA, LCSWR, CST
Building Trust When Grief & Trauma Are Present: How STEs Alter the Soul
Abstract
In this interactive presentation, the focus will be on creative methods that help clients acknowledge and speak to their grief and trauma. These taboo subjects tend to keep folks who have had spiritually transformative experiences quiet. When grief gets acknowledged within the therapeutic room, trust for the process begins to form. Building trust when it often seems that the world is against you is a task that begs to be part of the therapist’s narrative. You will learn effective methods to move into the depths of the client’s pain through projective techniques that are easily accessible to all. Finding the fluidity and balance in your own process allows for the same with your client.Presenter Bio
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Main Session: Tony Benning, MBChB, PGDIP, MSC, MRCPsych (UK), FRCPC, PhD
When Kundalini Shows Up in a Psychiatric Clinic: Diagnostic Delays and Clinical Conundrums
Abstract
This presentation will outline the case of a 40 year old lady who was referred by her family doctor to a hospital based general psychiatric outpatient clinic. On the face of it she suffered from anxiety but on the second meeting with the psychiatrist it became clear that she was going through a spiritual emergency, specifically a kundalini awakening or what Bentov called the "physio-kundalini syndrome". After a presentation of a general outline of the case the presenter will go onto reflect on the possible reasons for the delay in diagnosis. There will also be a discussion of some of the subsequent therapeutic work that was undertaken in the psychiatric clinic and the clinical dilemmas that arose therein.Presenter Bio
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Main Session: William Peters, MA, MEd. & Michael Kinsella, PhD
The Shared Death Experience: Profound Healing and Transformation for the Dying and Their Loved Ones
Abstract
Explore the Shared Death Experience (SDE), a profound end-of-life phenomenon in which those attending to the dying report accompanying them to a world beyond this human life. This presentation will review the essential elements of the SDE, its transformative healing benefits, and methods that support experiencers through their process of integration. Highlighting the Shared Crossing Research Initiative’s work with over 200 case studies, this presentation will review current understandings of how SDEs occur and their potential for therapeutic growth. Professionals will gain an understanding of the SDE and other end-of-life experiences that will allow them to recognize these transformative experiences and assist others in receiving and processing them. Special attention will be given to addressing how the SDE reduces grief for surviving caregivers and loved ones. This presentation includes a review of the research, video case studies, a guided visualization, and discussion.Presenter Bio
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Main Session: R. Craig Hogen, PhD
Afterlife Communication Procedures Being Used Successfully by Psychotherapists
Abstract
Afterlife communication is the most effective way to heal grief from the passing of a loved one. One method has a 98% success rate in clients’ having afterlife communications, with SUDS scale reductions from pre-session ratings of 10 to post-session ratings of 0 to 3. Today, there are at least 16 methods being used to help people have afterlife communications. Three are being used by hundreds of psychotherapists in their offices, and a fourth is suggested for use with clients. In this presentation, Dr. Craig Hogan will give an overview of the methods being used successfully today to help clients have afterlife communications with the people for whom they are grieving. Dr. Hogan will then describe in detail two afterlife communication procedures psychotherapists are using successfully with their clients.Presenter Bio
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Breakout Session: Peggy Levinson, LCSW, LMFT
Past Life and Metaphysical Concepts for Personal Growth
Summary
Join us for a special seminar as Peggy Levinson, LCSW, shares with you how you can uncover memories from your past lives. Using a technique called Past Life Regression. Peggy will guide you through the process of recalling these memories located deep inside your unconscious mind. She will explain what past life regression is and how it works, and discuss how your past lives may be impacting you right now in your current life. She will also discuss with you a technique called Quantum Healing Hypnosis Technique where we contact our subconscious to receive answers to questions we may have about ourselves and the life we are living. Peggy has studied Present and Past Life Regression Therapy with Dr. Brian Weiss, author of Many Lives, Many Masters, since 2013, as well as Quantum Healing Hypnosis Technique with Dolores Cannon. She is very excited about offering this didactic and experiential seminar. We will explore deep states of relaxation and metaphysical approaches that can help get to the root cause of current issues that originated in the past. We will expand our focus to further explore the healing potential of our Subconscious (or Higher Self or Source) that contains the answers to any questions we may have about ourselves. Many times we have an experience of an impactful situation in our past that keeps getting triggered in our present adult lives, affecting us emotionally, physically, and/or spiritually. In this workshop I will be guiding you to gain a better understanding of these issues, which have their origin early in this life or in a past life. This will involve your experiencing a short hypnotic regression where you can recall your own present and past life experiences.Presenter Bio
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Breakout Session: Lorraine Van Tuyl, PhD, CHT
How Spiritual Emergencies & Trauma are Transformed with Depth Hypnosis
Summary
Depth Hypnosis was created by Dr. Isa Gucciardi, Ph.D., and is an integrative therapeutic model that uses the umbrella of Transpersonal Psychology to unify its multiple streams of understanding, including traditional hypnotherapy, Buddhist Psychology, the catalytic processes of earth-based wisdom, energy medicine, and exposure therapy. Techniques used in Depth Hypnosis include meditations creating connection to experiences of higher self, insight inquiry, suggestion hypnosis, regression therapy, and removal of energetic interference. In essence, Depth Hypnosis is a comprehensive, soul retrieval technology that empowers clients and catalyzes their own self-healing potential. It teaches them how to access spiritual guidance and creative healing solutions that usually remain on the periphery of their conceptual minds and everyday consciousness. These resources lead them back to their inner wisdom and the root causes of suffering in order to transform them at their source (Gucciardi, 2004). Case examples and an experiential exercise will provide a taste of the transformative power of Depth Hypnosis, an integral part of Dr. Van Tuyl’s Soul Sanctuary Alchemy signature model, in alleviating moderate to clinical levels of anxiety, depression, and PTSD symptoms in as few as 4-8 sessions. http://www.depthhypnosispractitioners.com/wp-content/uploads/2017/01/Can-Depth-Hypnosis-Heal-Mood-Disorders-A-Pilot-Study.pdfPresenter Bio
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Breakout Session: Beth Christopherson, LCSW, CST
When the Spiritual Journey Gets Bumpy: Options for Shifting to Calmness and Empowerment
Summary
Spiritually transformative experiences (STEs) can result in many positive aftereffects, such as less fear of death, greater compassion for others, and an increased sense of purpose. (Noyes, Fenwick, Holden & Christian, 2009). However, research by King et al. (2013) has also shown that people who are spiritual but not religious have higher rates of generalized anxiety and other anxiety disorders, compared with those who identify as religious or neither spiritual nor religious. Even STEs that were perceived as positive by the experiencer can nonetheless precipitate spiritual questions, uncertainties, and explorations that can result in a feeling of anxiety in some people. This presentation will examine four main guidelines intended to increase empowerment and calm and reduce anxiety for those who are exploring spiritually:- Acceptance of being a spiritual explorer
- Engaging in course-corrections when the journey brings more stress than empowerment
- Reframing the spiritual journey within the broader context of life, so that it is not all-consuming
- Identifying certainties in belief system to return to as a source for spiritual comfort and restoration, when the journey gets challenging or tiring
Presenter Bio
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Breakout Session: Kirsten Cameron
Psychotic or Spiritually Transformed? Issues in Diagnosing and Treating Clients Reporting STEs
Summary
Although Spiritually Transformative Experiences (STEs) are usually interpreted as highly positive by experiencers, the integration of these experiences is often very destabilizing. Despite advances in research in the field of STEs, and the recognition of religious or spiritual problems as a potential diagnosis by the American Psychological Association, therapist knowledge and training is still below acceptable standards for care. This lack, coupled with the fact that there are similarities between spiritually transformative experiences and the symptoms of psychosis, leaves experiencers with very justified fears of being pathologized by those they turn to for help. The result is that experiencers often do not disclose STEs to mental health professionals, and those that do often feel more depressed, confused, and misunderstood than before they disclosed. What can we, as therapists, do to avoid this treatment failure? While there are similarities between psychosis and STEs, it is vitally important that a therapist understand the differences, especially in diagnosis and formulating treatment plans. Suggested therapeutic processes will be also be reviewed for consideration.Presenter Bio
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www.Kirsten-Cameron.com.
Breakout Session: Chris Cole
The Mad Triangle: Identifying Trauma, Diversity, and Insight in Locations of Madness
Summary
What does an empowering, etiological model for extreme states look like, which neither pathologizes nor bypasses? Utilizing the “Mad Triangle” model—a dynamic, psychoeducational model for professionals, clients, and/or patients—individuals can self-select and make meaning in regard to their own experiences of madness. The three points of the Mad Triangle explore issues related to trauma, diversity, and personal insight, which allows for a broader discourse and the opportunity to focus more narrowly on salient issues pertaining to the individual expression of every case. Empowering outlets are explored for each point of the triangle: (1) holding space for post-traumatic growth in the context of trauma, (2) understanding the role of neurodiversity in the context of diversity, and (3) honoring spiritual emergence in the context of personal insight.Presenter Bio
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